Here is an interesting take on the star of Bethlehem.
http://www.reformation21.org/Reformation_21/20/
Friday, December 29, 2006
Thursday, December 28, 2006
Notes from Parents Meeting
Parent & Youth Meeting
December 3, 2006
• I have asked for both parents and youth to be here because I want each group to hear what the other group is being taught and told about. I want each of y’all to know what responsibilities I am laying out for each group. Youth – know what your parent’s responsibilities are. Parents – know what your youth’s responsibilities are.
• First thing, my area of responsibility is K-12 grade participants and their families. This is my congregation – and I am your pastor. Please utilize me as such – I have been called to be your pastor, so please use me as such. I am here for you.
• Philosophy of ministry – this revolves around the covenantal family.
• Jeremiah 31.33 - I will be their God, and they shall be my people… this is the crux of the covenant that God has made with His people, and this is the foundation from which I am building this ministry.
• In particular, my focus is on helping and aiding the covenant family, because God works through the covenantal family structure.
• I am here to aid the parents in their role of raising their children… please understand, I am not a miracle worker – I do not walk on water, nor do I turn water into wine – and I cannot snap my finger and make your kids good and your family ok. That is not what I do – my calling is to come alongside the family and to help you along.
• This ministry will be built to aid the parents, not to do those things that you don’t want to do. Which means this – my ministry to your family will look just like how you minister to your family.
• So far, we are off to a good start – because you are here this evening, and that shows me your seriousness in this ministry and your part in it.
• But, parents please understand that I am here to aid you as you seek to raise your family according to the covenant.
• Think about the way our week is scheduled at this church – I have an hour every other week with your kids. They spend a little less than one hour in Sunday School.
• Who do they spend a majority of their time with outside of the church? It isn’t with us – so which means that we are limited to what we can do.
• We aren’t there every day – we aren’t in the homes with them – we aren’t family.
• The burden of ministry falls upon your shoulders – and we are here to aid you in that.
• Hughes Oliphant Old, a professor at Erskine College and Seminary, said that the family is a little church – I believe that, and I want to aid you in that.
• How are we going to do that? Through teaching and relationships.
• Here are some of my goals in how we are going to structure our ministry – sometime in the next year, I want youth group to be a weekly meeting instead of every other week.
• This time will be spent in singing songs, praying for each other and being taught from Scripture on a number of issues and topics. We will also use our time to social with each other, to build relationships with one another.
• Our teaching will be heavy – meaning that I will focus on the Bible and to bring your youth along in their understanding of it – that from this teaching, we will be preparing Proverbs 31 women and Ephesians 5 men.
• Also, I would like for us to do some more singing in the groups – which means that I need some musical people to help out with this! I play guitar, but my voice scares more than it helps!
• This will be our main way of helping the family.
• We will also schedule social events – right now, I am looking at a ski trip for the winter break in Feb.
• We will do some big events scattered around smaller events – all of them aimed at building relationships with one another.
• Another thing we will start in the New Year is I would like to come and visit each family under my care – to pray with you, to fellowship with you, and to help you out anyway that I can… I will let you know more about that as I try and get that together.
• Finally, I hope to have parent’s meeting set up periodically – probably quarterly – to give you the opportunity to have a hand in all of this.
• Now, the best way that we can minister to your youth and child is if they are active in the church – in Sunday School, morning worship and in youth group… this is where our main exposure to your youth will be… if they aren’t involved, then we cannot minister to them.
• So, we need the youth to be involved in order for us to be able to minister to them.
• Parents, I encourage you to make this ministry a priority in the life of your family…I know that families are busy with different things at different places… but, what we are talking about here isn’t another extracurricular activity – we are talking about the care and nurture of your child’s soul and salvation… please make this ministry a priority in your life.
• Another idea for parents – your children model your behavior… this is proven over and over again… model for your children what a Christian should be, both in & out of church.
• I am amazed at how many parents think they can do what they want to and for it to not affect their children.
• Your children will model your behavior – so give them good behavior to be modeled after.
• Be active in church – come to church and be a part of the community.
• When you encourage your youth to come to youth group, why don’t you also go to evening worship? What better way to model this priority than for you to be a part of the evening activities here?
• Youth – you need to make this ministry a priority in your life, because each person working in this ministry is doing so for your benefit.
• I am the only paid worker here – the rest are volunteering to do this – and that shows you how much care there is for you in this church.
• Please make this a priority in your lives – get your homework done ahead of time, get your chores out of the way – and come and be a part of this time with each other.
• I am excited about the opportunities here – we have a good core of youth! There is no limit to what this ministry can do in the lives of each other.
• But, we all have to be dedicated to this in order for it to work… I have never seen a truly successful youth ministry that doesn’t involve the family in all ways, and that is what we aim to do.
• As I end my part, let me read to us a passage that explains to us the fundamentals of the covenant family – Deut. 6.4-9, 20-25
• I would like to give our other youth workers a moment to say a few words, and then open up the floor to any sort of discussion.
December 3, 2006
• I have asked for both parents and youth to be here because I want each group to hear what the other group is being taught and told about. I want each of y’all to know what responsibilities I am laying out for each group. Youth – know what your parent’s responsibilities are. Parents – know what your youth’s responsibilities are.
• First thing, my area of responsibility is K-12 grade participants and their families. This is my congregation – and I am your pastor. Please utilize me as such – I have been called to be your pastor, so please use me as such. I am here for you.
• Philosophy of ministry – this revolves around the covenantal family.
• Jeremiah 31.33 - I will be their God, and they shall be my people… this is the crux of the covenant that God has made with His people, and this is the foundation from which I am building this ministry.
• In particular, my focus is on helping and aiding the covenant family, because God works through the covenantal family structure.
• I am here to aid the parents in their role of raising their children… please understand, I am not a miracle worker – I do not walk on water, nor do I turn water into wine – and I cannot snap my finger and make your kids good and your family ok. That is not what I do – my calling is to come alongside the family and to help you along.
• This ministry will be built to aid the parents, not to do those things that you don’t want to do. Which means this – my ministry to your family will look just like how you minister to your family.
• So far, we are off to a good start – because you are here this evening, and that shows me your seriousness in this ministry and your part in it.
• But, parents please understand that I am here to aid you as you seek to raise your family according to the covenant.
• Think about the way our week is scheduled at this church – I have an hour every other week with your kids. They spend a little less than one hour in Sunday School.
• Who do they spend a majority of their time with outside of the church? It isn’t with us – so which means that we are limited to what we can do.
• We aren’t there every day – we aren’t in the homes with them – we aren’t family.
• The burden of ministry falls upon your shoulders – and we are here to aid you in that.
• Hughes Oliphant Old, a professor at Erskine College and Seminary, said that the family is a little church – I believe that, and I want to aid you in that.
• How are we going to do that? Through teaching and relationships.
• Here are some of my goals in how we are going to structure our ministry – sometime in the next year, I want youth group to be a weekly meeting instead of every other week.
• This time will be spent in singing songs, praying for each other and being taught from Scripture on a number of issues and topics. We will also use our time to social with each other, to build relationships with one another.
• Our teaching will be heavy – meaning that I will focus on the Bible and to bring your youth along in their understanding of it – that from this teaching, we will be preparing Proverbs 31 women and Ephesians 5 men.
• Also, I would like for us to do some more singing in the groups – which means that I need some musical people to help out with this! I play guitar, but my voice scares more than it helps!
• This will be our main way of helping the family.
• We will also schedule social events – right now, I am looking at a ski trip for the winter break in Feb.
• We will do some big events scattered around smaller events – all of them aimed at building relationships with one another.
• Another thing we will start in the New Year is I would like to come and visit each family under my care – to pray with you, to fellowship with you, and to help you out anyway that I can… I will let you know more about that as I try and get that together.
• Finally, I hope to have parent’s meeting set up periodically – probably quarterly – to give you the opportunity to have a hand in all of this.
• Now, the best way that we can minister to your youth and child is if they are active in the church – in Sunday School, morning worship and in youth group… this is where our main exposure to your youth will be… if they aren’t involved, then we cannot minister to them.
• So, we need the youth to be involved in order for us to be able to minister to them.
• Parents, I encourage you to make this ministry a priority in the life of your family…I know that families are busy with different things at different places… but, what we are talking about here isn’t another extracurricular activity – we are talking about the care and nurture of your child’s soul and salvation… please make this ministry a priority in your life.
• Another idea for parents – your children model your behavior… this is proven over and over again… model for your children what a Christian should be, both in & out of church.
• I am amazed at how many parents think they can do what they want to and for it to not affect their children.
• Your children will model your behavior – so give them good behavior to be modeled after.
• Be active in church – come to church and be a part of the community.
• When you encourage your youth to come to youth group, why don’t you also go to evening worship? What better way to model this priority than for you to be a part of the evening activities here?
• Youth – you need to make this ministry a priority in your life, because each person working in this ministry is doing so for your benefit.
• I am the only paid worker here – the rest are volunteering to do this – and that shows you how much care there is for you in this church.
• Please make this a priority in your lives – get your homework done ahead of time, get your chores out of the way – and come and be a part of this time with each other.
• I am excited about the opportunities here – we have a good core of youth! There is no limit to what this ministry can do in the lives of each other.
• But, we all have to be dedicated to this in order for it to work… I have never seen a truly successful youth ministry that doesn’t involve the family in all ways, and that is what we aim to do.
• As I end my part, let me read to us a passage that explains to us the fundamentals of the covenant family – Deut. 6.4-9, 20-25
• I would like to give our other youth workers a moment to say a few words, and then open up the floor to any sort of discussion.
Yes, Virginia, There is a God
Yes, Virginia, There is a God
Isaiah 7.14
Scripture
The grass withers & the flowers fade, but the word of God endures forever. Amen.
Prayer
Introduction
Eight year old Virginia O'Hanlon was having a crisis – some of her friends were telling her that Santa Claus didn’t exist. Like most little girls, the first thing she did was to go to her father… and she asked him – was there really no Santa Claus? He told her that she should write their local newspaper, The New York Sun, and ask them this same question. This letter came before Francis Church, and he responded with the column that has become famous, “Yes, Virginia, there is a Santa Claus”. In this editorial, Mr. Church sets forth an argument that a belief in Santa Claus is warranted. Here are some of his reasons he sort forth of why we can believe that there is a Santa Claus…
VIRGINIA, your little friends are wrong. They do not believe except [what] they see… Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
His argument is based upon believing in the unseen and the unproven – basically, if you want to believe in Santa Claus, then you can, without any sort of proof or evidence… and this same logic also applies to fairies dancing on the lawn.
Thankfully, Santa Claus and God are not equals, because in the Christian faith, our belief that there is a God isn’t based on the unseen or unseeable or unknowable, for God has made himself known and seeable to his people.
We see God proclaimed in the nature around us…
Psalm 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
Nature declares to us that there is a God – from a sunset to a fresh snow to leaves falling to a spring evening… all of this declares that there is a God.
We also behold God in mankind…
Genesis 1:26-27 Then God said, "Let us make man in our image, after our likeness… 27 So God created man in his own image, in the image of God he created him; male and female he created them.
When we look at each other, we see the image of God in each other – in knowledge, righteousness, and holiness, with dominion over the creatures.
God has made himself known to us… especially in what we celebrate in the Christmas season.
Our passage this evening is found in the Old Testament, and was given as a prophecy of the coming Messiah. What is interesting to note is the name given to the coming Messiah – Immanuel, which literally means God with us. Some 700 years before the first Christmas, God’s people are promised that God himself will be with us. This same prophecy is retold in the birth account of Jesus Christ in Matthew 1.
Matthew 1:20-23 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us).
This promised Messiah, who we are told will be God with us, is said to be Jesus Christ.
Now, if this was the only instance of this claim for Jesus as the Messiah, then we would have some right to be suspicious.
But, the Scriptural proof that this Messiah is Jesus Christ, the son of God, is overwhelming. First, we have the birth account – Isaiah foretold that the Messiah will be born of a virgin… and this Messiah was born of a virgin. The prophet Micah says that the Messiah will come from Bethlehem… where this Messiah was born. Isaiah tells what the life & death of the Messiah will look like in chapter 53… and it is the life and death of this Messiah.
It is also interesting to note how this Messiah considers himself…
In Luke 4, Jesus goes into the synagogue, and began to read from the prophet Isaiah…
18 "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor." 20 And Jesus rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this Scripture has been fulfilled in your hearing."
Jesus clearly identifies himself as the Messiah as prophesied in this reading from Isaiah, that he is the fulfillment of the promised Savior.
In John 10, Jesus says this about himself…
My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one."… 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”
Jesus considers himself to be God – he says explicitly that he and the Father are one… meaning that Jesus is God.
This is a constant theme in his ministry, even when faced with persecution, beatings and stonings. But, he isn’t the only one who proclaims him to be the Messiah.
When Jesus asked his apostles who they thought he was, Peter answered, “You are the Christ, the son of the living God.” When Jesus was on the cross, his manner of death so impressed the centurion that was supervising his crucifixion that he uttered, “Truly, this was the son of God!” Even the demons and unclean spirits would proclaim Jesus to be the son of God! Paul and the other New Testament writers always made reference to this Jesus as being the Messiah, the son of God. Even the apostle John, when taken into heaven, continues to reference Jesus as the Messiah, the son of God.
But, what is most telling that this is the true Messiah was his manner of death as prophesied in Isaiah 53.
Jesus, as an innocent man, went upon the cross and suffered a cruel death – so cruel that at one point he is pushed to cry out, “My God, my God, why have you forsaken me?” As he was being crucified, the earth shook, the night turned into day, and the veil in the temple was torn in two, from top to bottom. He died on this cross, was buried in the tomb of a rich man, and on the third day he rose from the dead. After his resurrection, he was seen by more than 500 people, some who were still alive during the writing of the New Testament.
He then ascended into heaven, which was witnessed by his disciples. When God entered into our world, people knew… it had been prophesied, and they saw these prophecies fulfilled.
The Messiah proclaimed himself to be the true Messiah, God incarnate on earth to save his people – and his people recognized that their Messiah had come to save them. They saw him… they touched him… they were healed by him… and they talked & wrote about their experiences. There is overwhelming proof that God entered into our world in the form of a man who was named Immanuel.
For Mr. Church, when we wanted to answer the question of proof of Santa Claus for little Virginia, he had to turn to the proving of nothing – all he could tell her is that you can’t prove that Santa isn’t real. For Christians, this same logic doesn’t hold true – we know that there is a God because of Christmas. With this season, we celebrate that the son of God came to earth to save his people – he was born of a woman… seen, touched and heard by a multitude of people… died on the cross and resurrected… and ascended into heaven.
On Christmas, we celebrate that God is real – so real that His son was born to us and beheld by many, and his saving work is experienced to this very day.
Yes, Virginia, there is a God – and we can be sure of that because of Christmas.
Isaiah 7.14
Scripture
The grass withers & the flowers fade, but the word of God endures forever. Amen.
Prayer
Introduction
Eight year old Virginia O'Hanlon was having a crisis – some of her friends were telling her that Santa Claus didn’t exist. Like most little girls, the first thing she did was to go to her father… and she asked him – was there really no Santa Claus? He told her that she should write their local newspaper, The New York Sun, and ask them this same question. This letter came before Francis Church, and he responded with the column that has become famous, “Yes, Virginia, there is a Santa Claus”. In this editorial, Mr. Church sets forth an argument that a belief in Santa Claus is warranted. Here are some of his reasons he sort forth of why we can believe that there is a Santa Claus…
VIRGINIA, your little friends are wrong. They do not believe except [what] they see… Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
His argument is based upon believing in the unseen and the unproven – basically, if you want to believe in Santa Claus, then you can, without any sort of proof or evidence… and this same logic also applies to fairies dancing on the lawn.
Thankfully, Santa Claus and God are not equals, because in the Christian faith, our belief that there is a God isn’t based on the unseen or unseeable or unknowable, for God has made himself known and seeable to his people.
We see God proclaimed in the nature around us…
Psalm 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
Nature declares to us that there is a God – from a sunset to a fresh snow to leaves falling to a spring evening… all of this declares that there is a God.
We also behold God in mankind…
Genesis 1:26-27 Then God said, "Let us make man in our image, after our likeness… 27 So God created man in his own image, in the image of God he created him; male and female he created them.
When we look at each other, we see the image of God in each other – in knowledge, righteousness, and holiness, with dominion over the creatures.
God has made himself known to us… especially in what we celebrate in the Christmas season.
Our passage this evening is found in the Old Testament, and was given as a prophecy of the coming Messiah. What is interesting to note is the name given to the coming Messiah – Immanuel, which literally means God with us. Some 700 years before the first Christmas, God’s people are promised that God himself will be with us. This same prophecy is retold in the birth account of Jesus Christ in Matthew 1.
Matthew 1:20-23 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us).
This promised Messiah, who we are told will be God with us, is said to be Jesus Christ.
Now, if this was the only instance of this claim for Jesus as the Messiah, then we would have some right to be suspicious.
But, the Scriptural proof that this Messiah is Jesus Christ, the son of God, is overwhelming. First, we have the birth account – Isaiah foretold that the Messiah will be born of a virgin… and this Messiah was born of a virgin. The prophet Micah says that the Messiah will come from Bethlehem… where this Messiah was born. Isaiah tells what the life & death of the Messiah will look like in chapter 53… and it is the life and death of this Messiah.
It is also interesting to note how this Messiah considers himself…
In Luke 4, Jesus goes into the synagogue, and began to read from the prophet Isaiah…
18 "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor." 20 And Jesus rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this Scripture has been fulfilled in your hearing."
Jesus clearly identifies himself as the Messiah as prophesied in this reading from Isaiah, that he is the fulfillment of the promised Savior.
In John 10, Jesus says this about himself…
My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one."… 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”
Jesus considers himself to be God – he says explicitly that he and the Father are one… meaning that Jesus is God.
This is a constant theme in his ministry, even when faced with persecution, beatings and stonings. But, he isn’t the only one who proclaims him to be the Messiah.
When Jesus asked his apostles who they thought he was, Peter answered, “You are the Christ, the son of the living God.” When Jesus was on the cross, his manner of death so impressed the centurion that was supervising his crucifixion that he uttered, “Truly, this was the son of God!” Even the demons and unclean spirits would proclaim Jesus to be the son of God! Paul and the other New Testament writers always made reference to this Jesus as being the Messiah, the son of God. Even the apostle John, when taken into heaven, continues to reference Jesus as the Messiah, the son of God.
But, what is most telling that this is the true Messiah was his manner of death as prophesied in Isaiah 53.
Jesus, as an innocent man, went upon the cross and suffered a cruel death – so cruel that at one point he is pushed to cry out, “My God, my God, why have you forsaken me?” As he was being crucified, the earth shook, the night turned into day, and the veil in the temple was torn in two, from top to bottom. He died on this cross, was buried in the tomb of a rich man, and on the third day he rose from the dead. After his resurrection, he was seen by more than 500 people, some who were still alive during the writing of the New Testament.
He then ascended into heaven, which was witnessed by his disciples. When God entered into our world, people knew… it had been prophesied, and they saw these prophecies fulfilled.
The Messiah proclaimed himself to be the true Messiah, God incarnate on earth to save his people – and his people recognized that their Messiah had come to save them. They saw him… they touched him… they were healed by him… and they talked & wrote about their experiences. There is overwhelming proof that God entered into our world in the form of a man who was named Immanuel.
For Mr. Church, when we wanted to answer the question of proof of Santa Claus for little Virginia, he had to turn to the proving of nothing – all he could tell her is that you can’t prove that Santa isn’t real. For Christians, this same logic doesn’t hold true – we know that there is a God because of Christmas. With this season, we celebrate that the son of God came to earth to save his people – he was born of a woman… seen, touched and heard by a multitude of people… died on the cross and resurrected… and ascended into heaven.
On Christmas, we celebrate that God is real – so real that His son was born to us and beheld by many, and his saving work is experienced to this very day.
Yes, Virginia, there is a God – and we can be sure of that because of Christmas.
Monday, December 11, 2006
C.S. Lewis on Christmas
I found this about C.S. Lewis and his thoughts about Christmas...
From "What Christmas Means to Me":
The interchange of presents was a very small ingredient in the older English festivity. Mr. Pickwick took a cod with him to Dingley Dell; the reformed Scrooge ordered a turkey for his clerk; lovers sent love gifts; toys and fruit were given to children. But the idea that not only all friends but even all acquaintances should give one another presents, or at least send one another cards, is quite modern and has been forced upon us by the shopkeepers. Neither of these circumstances is in itself a reason for condemning it. I condemn it on the following grounds.
1. It gives on the whole much more pain than pleasure. You have only to stay over Christmas with a family who seriously try to ‘keep’ it [in the commerical sense] in order to see that the thing is a nightmare. Long before December 25th everyone is worn out—physically worn out by weeks of daily struggle in overcrowded shops, mentally worn out by the effort to remember all the right recipients and to think out suitable gifts for them. They are in no trim for merry-making; much less (if they should want to) to take part in a religious act. They look far more as if there had been a long illness in the house.
2. Most of it is involuntary. The modern rule is that anyone can force you to give him a present by sending you a quite unprovoked present of his own. It is almost a blackmail. Who has not heard the wail of despair, and indeed of resentment, when, at the last moment, just as everyone hoped that the nuisance was over for one more year, the unwanted gift from Mrs. Busy (whom we hardly remember) flops unwelcomed through the letter-box, and back to the dreadful shops one of us has to go?
3. Things are given as presents which no mortal ever bought for himself—gaudy and useless gadgets, ‘novelties’ because no one was ever fool enough to make their like before. Have we really no better use for materials and for human skill and time than to spend them on all this rubbish?
4. The nuisance. For after all, during the racket we still have all our ordinary and necessary shopping to do, and the racket trebles the labour of it. We are told that the whole dreary business must go on because it is good for trade. It is in fact merely one annual symptom of that lunatic condition of our country, and indeed of the world, in which everyone lives by persuading everyone else to buy things. I don’t know the way out. But can it really be my duty to buy and receive masses of junk every winter just to help the shopkeepers? If the worst comes to the worst I’d sooner give them money for nothing and write it off as a charity. For nothing? Why, better for nothing than for a nuisance.
Taken from C.S. Lewis, “What Christmas Means to Me,” in God in the Dock: Essays on Theology and Ethics (Grand Rapids: Eerdmans, 1994), 304-305.
From "What Christmas Means to Me":
The interchange of presents was a very small ingredient in the older English festivity. Mr. Pickwick took a cod with him to Dingley Dell; the reformed Scrooge ordered a turkey for his clerk; lovers sent love gifts; toys and fruit were given to children. But the idea that not only all friends but even all acquaintances should give one another presents, or at least send one another cards, is quite modern and has been forced upon us by the shopkeepers. Neither of these circumstances is in itself a reason for condemning it. I condemn it on the following grounds.
1. It gives on the whole much more pain than pleasure. You have only to stay over Christmas with a family who seriously try to ‘keep’ it [in the commerical sense] in order to see that the thing is a nightmare. Long before December 25th everyone is worn out—physically worn out by weeks of daily struggle in overcrowded shops, mentally worn out by the effort to remember all the right recipients and to think out suitable gifts for them. They are in no trim for merry-making; much less (if they should want to) to take part in a religious act. They look far more as if there had been a long illness in the house.
2. Most of it is involuntary. The modern rule is that anyone can force you to give him a present by sending you a quite unprovoked present of his own. It is almost a blackmail. Who has not heard the wail of despair, and indeed of resentment, when, at the last moment, just as everyone hoped that the nuisance was over for one more year, the unwanted gift from Mrs. Busy (whom we hardly remember) flops unwelcomed through the letter-box, and back to the dreadful shops one of us has to go?
3. Things are given as presents which no mortal ever bought for himself—gaudy and useless gadgets, ‘novelties’ because no one was ever fool enough to make their like before. Have we really no better use for materials and for human skill and time than to spend them on all this rubbish?
4. The nuisance. For after all, during the racket we still have all our ordinary and necessary shopping to do, and the racket trebles the labour of it. We are told that the whole dreary business must go on because it is good for trade. It is in fact merely one annual symptom of that lunatic condition of our country, and indeed of the world, in which everyone lives by persuading everyone else to buy things. I don’t know the way out. But can it really be my duty to buy and receive masses of junk every winter just to help the shopkeepers? If the worst comes to the worst I’d sooner give them money for nothing and write it off as a charity. For nothing? Why, better for nothing than for a nuisance.
Taken from C.S. Lewis, “What Christmas Means to Me,” in God in the Dock: Essays on Theology and Ethics (Grand Rapids: Eerdmans, 1994), 304-305.
Tuesday, December 5, 2006
Senoir High Happenings
Here is a reminder that the Senior High Youth Group Christmas party is this Fri, the 8th, at 6 pm in WOH. There will be dinner (something good I hope- Peggy is in charge of it!), then an exchange of white elephant gifts, some games - & then we will head into town to watch 'The Nativity' - be ready to spend some time in discussion of this movie come Sun morn! I hope to see y'all there, and if you need any info, please call me, Daniel or Peggy!
Pastor James
Pastor James
Tuesday, November 28, 2006
Some links that may interest you...
Here are some links you may find interesting:
www.reformation21.org - a great collection of articles and such, from many renowned Reformed pastors and scholars.
www.igracemusic.com - a group of Reformed musicians who are taking old hymns and putting them to new music. Great stuff here!
www.redmountainchurch.org/rmm/ - this is a group of musicians from a Presbyterian church in Birmingham, AL who are dedicated to putting old hymns to new music. Recently, they have started working on putting new music to a 17th century hymnal. Both of these efforts are rich in theological truth and Reformed heritage and breathe new life into some of the great hymns of the faith.
www.monergism.com - another site chock full of articles about theological issues. Well worth a look if you have time.
www.cafepress.com/reformjugband - this is a site that is near and dear to my heart... this was an idea that I helped to hatch when I was in college, and a good friend of mine made it a reality. Please, get some of these products so when can spread the word!
www.reformation21.org - a great collection of articles and such, from many renowned Reformed pastors and scholars.
www.igracemusic.com - a group of Reformed musicians who are taking old hymns and putting them to new music. Great stuff here!
www.redmountainchurch.org/rmm/ - this is a group of musicians from a Presbyterian church in Birmingham, AL who are dedicated to putting old hymns to new music. Recently, they have started working on putting new music to a 17th century hymnal. Both of these efforts are rich in theological truth and Reformed heritage and breathe new life into some of the great hymns of the faith.
www.monergism.com - another site chock full of articles about theological issues. Well worth a look if you have time.
www.cafepress.com/reformjugband - this is a site that is near and dear to my heart... this was an idea that I helped to hatch when I was in college, and a good friend of mine made it a reality. Please, get some of these products so when can spread the word!
Dec Newsletter column
I have always been fascinated by the minor/ secondary characters in the Christmas story. We are well familiar with the story of the birth of our savior. But, what is interesting to me are the characters that are mentioned only in this story and we never hear from them again – namely, the shepherds and the wise men. They show up for this brief story, and we never hear from them again. However, their story within the larger story begs for our attention.
First, the shepherds – their story begins with them sitting in the field one evening, tending their flock. Suddenly, an angel of the Lord appeared to them and announced, “Fear not, for behold, I bring you good news of a great joy that will be for all people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” After this was proclaimed, a host of angels appeared, praising God in verse. What did the shepherds do? They went to the city of David, Bethlehem, and sought the Christ! They went “with haste” and found Joseph, Mary and Jesus. What is interesting to me is how their story ends: Luke 2:20 “And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” Notice their reaction – after meeting their Savior, they left the stable and returned from where they had left, glorifying and praising God! The shepherds wasted no time in doing what should come naturally to all the people of God – their hearts leapt in glory and praise of God – they had beheld him, and knew that their King had come to deliver them from their estate of sin and misery!
The other minor characters that fascinate me are the wise men. They had seen the star of Jacob that was promised in Numbers 24.17. When they saw this fulfillment of the Scriptural promise, they immediately went out to seek their Messiah. Matthew tells us that “when they saw the star, they rejoiced exceedingly with great joy” (Matthew 2.10). They were rejoicing because they knew their Messiah had come! They found the house where the family was, and the worshipped him by falling on their knees and offering him gifts. These wise men had given him gifts of great value because they knew the great value of this little child. What is the final word on their story? Matthew 2:12 “And being warned in a dream not to return to Herod, they departed to their own country by another way.” They went back home – and we can rightly assume that they began to tell people that the Messiah has come – he has come to save his people!
I love the fact that these 2 groups of characters have such a little role in the Christmas story, and after this story we never hear from them again, but their reactions are everlasting. Each group, having seen the One who was promised to save them, worshipped and praised God for this gift – and each went back to their people, with the Good News on their lips! Although Scripture never explicitly says that they told others, we can be sure they did because of their previous reactions. These were men who knew of God’s promises – and when they saw this promise fulfilled, they were immediately led to worship. We can imagine them running back to their homes and to their neighbors, excitedly telling them of what had just happened to them!
What reaction does the birth of Christ stir up in you? For many of us, this holiday season can provide a lot of distractions and stress for us. It is easy for us to get caught up in all the madness and frenzy of the Christmas season. Do you share the same reaction of the shepherds and wise men? Do you know that your Savior has been born to deliver his people? Do you worship God for such a sacrifice that is our gift? Do you offer before Him your worship in all ways? Christmas has never meant to be the busiest and most expensive time of your life. From the time of Jesus’ birth, it has only meant one thing to his people – glory & praise in worship. This year, I would encourage you to slow down and remember the examples of the shepherds and the wise men - & gather your family around, and share the good news of the son of God, born unto a woman, in order to save his people.
Soli Deo Gloria,
Pastor James
First, the shepherds – their story begins with them sitting in the field one evening, tending their flock. Suddenly, an angel of the Lord appeared to them and announced, “Fear not, for behold, I bring you good news of a great joy that will be for all people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” After this was proclaimed, a host of angels appeared, praising God in verse. What did the shepherds do? They went to the city of David, Bethlehem, and sought the Christ! They went “with haste” and found Joseph, Mary and Jesus. What is interesting to me is how their story ends: Luke 2:20 “And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” Notice their reaction – after meeting their Savior, they left the stable and returned from where they had left, glorifying and praising God! The shepherds wasted no time in doing what should come naturally to all the people of God – their hearts leapt in glory and praise of God – they had beheld him, and knew that their King had come to deliver them from their estate of sin and misery!
The other minor characters that fascinate me are the wise men. They had seen the star of Jacob that was promised in Numbers 24.17. When they saw this fulfillment of the Scriptural promise, they immediately went out to seek their Messiah. Matthew tells us that “when they saw the star, they rejoiced exceedingly with great joy” (Matthew 2.10). They were rejoicing because they knew their Messiah had come! They found the house where the family was, and the worshipped him by falling on their knees and offering him gifts. These wise men had given him gifts of great value because they knew the great value of this little child. What is the final word on their story? Matthew 2:12 “And being warned in a dream not to return to Herod, they departed to their own country by another way.” They went back home – and we can rightly assume that they began to tell people that the Messiah has come – he has come to save his people!
I love the fact that these 2 groups of characters have such a little role in the Christmas story, and after this story we never hear from them again, but their reactions are everlasting. Each group, having seen the One who was promised to save them, worshipped and praised God for this gift – and each went back to their people, with the Good News on their lips! Although Scripture never explicitly says that they told others, we can be sure they did because of their previous reactions. These were men who knew of God’s promises – and when they saw this promise fulfilled, they were immediately led to worship. We can imagine them running back to their homes and to their neighbors, excitedly telling them of what had just happened to them!
What reaction does the birth of Christ stir up in you? For many of us, this holiday season can provide a lot of distractions and stress for us. It is easy for us to get caught up in all the madness and frenzy of the Christmas season. Do you share the same reaction of the shepherds and wise men? Do you know that your Savior has been born to deliver his people? Do you worship God for such a sacrifice that is our gift? Do you offer before Him your worship in all ways? Christmas has never meant to be the busiest and most expensive time of your life. From the time of Jesus’ birth, it has only meant one thing to his people – glory & praise in worship. This year, I would encourage you to slow down and remember the examples of the shepherds and the wise men - & gather your family around, and share the good news of the son of God, born unto a woman, in order to save his people.
Soli Deo Gloria,
Pastor James
Genesis 1.26-28 & Exodus 20.14 - “And on the 6th day, God created sex and it was good – Biblical sexuality”
Introduction
We have a delicate and personal topic before us this morning. My goal is for us to understand, in order for us to practice, proper Biblical sexuality.
For some of us, we may be a little wary of having sex preached from the pulpit. We are proper Southerners… and, this topic isn’t suited for polite company, such as church. To be honest, I would mostly agree with you on that – I do think that sex is a private matter between a husband and a wife. But, we have a problem - polite company is shrinking more and more every day… and as it shrinks, the other company is growing. And, you know what they are talking about? Sex. It is all over the mass media – it seems like almost every show on TV deals with sex in one way or another – and you know what? They aren’t promoting Biblical sexuality. It is in all the music my generation and younger listens to – and they aren’t promoting Biblical sexuality. It is all over the movies, radio, magazines and internet – and the vast majority of them are not promoting Biblical sexuality. The major voice in our world isn’t polite company and the church – the major voice in the world is mass entertainment, and they are seeking to destroy the idea of Biblical sexuality.
Case in point – one of the most popular TV shows ever was “Friends” – a show about a group of singles living in NYC. One of the major characters was a young lady named Rachel, who ended up getting pregnant out of wedlock. Someone did a study on the show, and found that over the course of the 10 year run of that show, Rachel had over 50 different sexual partners. Another popular show tells you its whole premise in its title – “Sex in the City” – a show about a group of women living in NYC who are sexually promiscuous.
The point being is that the world is talking about sex, and talking about it in an un-Biblical way, and they are steadily and systematically destroying the true identity of sexuality. The church’s silence isn’t helping the matter – our silence only allows the voices to be louder and clearer. As Christians, we need not be afraid of sex or talking about sex… the Bible is full of discussion about this topic, from the imagery used in the Song of Solomon to the practical wisdom in the book of Proverbs to the admonitions of Paul in his letters. Our God is not shy about talking about sex in the proper manner and context… and neither should we be. We need to gather together this morning and learn at the feet of our Father about how we need to think and act with this topic.
Creation Ordinance
As we begin our look into this topic, we need to recognize that the Bible does talk a good deal about sex, but we can only deal with a few passages this morning. We will begin with our Genesis passage.
Take notice where this passage appears in Genesis – it is in the story of creation. God created all things in the span of six days, and rested on the 7th. With our passage, we are in the 6th day – the day God created man. First, take notice of the basis of God creating man.
V. 26“Let us make man in our image, after our likeness.”
In this verse, the Triune God is having a conversation within himself, and He says that He will make man after his image. As our confession explains it to us, we are made in the image of God “in knowledge, righteousness, and holiness, with dominion over the creatures.” Dr. Johannes Vos explains this idea of being made in the image of God – “The image of man consists in man’s rational nature, man’s moral nature, and man’s spiritual nature… that man has a mind, a conscience and a capacity for knowing and loving God.”
We are made in the image of the holy and perfect God… and then notice the first directive that He gives to His created beings.
V. 28 “Be fruitful and multiply and fill the earth…”
The first thing that Adam and Eve were commanded to do after being created by God was to be sexually intimate with each other. They were not commanded to worship… to tithe… or anything else… the first command was for them to be intimate with each other. To some, that may seem strange and maybe even offensive. But, once we think about it, it really isn’t.
As I try to explain this, I would ask you to bear along with me as I take you through the logic of what I am trying to say. This idea I heard first from Joe Novenson, pastor of Lookout Mountain Presbyterian Church – and I need to give credit where credit is due! Man is created in the image of the Triune God – and it is within the Triune Godhead that we see the model of relationships. The Father, Son and Holy Spirit – one God, same in substance, equal in power and glory. These three are all in eternal relationship with each other – a relationship that is perfect in harmony, joy, love and peace. Scripture passages such as John 15.10 & Matthew 3.16-17 show us this perfect relationship. It is also within this Triune relationship that we see the perfect model of intimacy. You cannot be any closer than when you are one with each other – and that is the model we see in the Trinity – ultimate intimacy in their ultimate oneness. Father, Son and Holy Spirit – the three in one… the model of intimacy. And, it is from this model of intimacy that man and woman was made – and it is in that image that we have been molded. At no point can a man and woman be any closer to each other then when they are sexual with each other… when they literally become one. I would say that in our proper Biblical sexuality, we mirror the intimacy of our Triune Godhead. Now, I am not saying that the Triune God is sexual within Himself. The relationship of the Triune God is an intimate relationship, and He has created man to be intimate through sexual relations. And, when we can understand and grasp this, then it doesn’t seem so strange that the first command to the man and woman was for them to mirror the relationship of their Creator.
There is something else for us to understand also. The model of intimacy that we see in the Triune Godhead is practiced within the boundaries of the Father, Son and Holy Spirit. The same is true for us – our intimacy has boundaries. Sexuality is to be practiced within the bounds of marriage. That is how Adam and Eve were created. We see this in chapter two, where God creates Eve to be the helper of Adam.
2. 21-24So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
God sets Adam and Eve within the context of a covenantal marriage, and then directs them to be intimate with each other. That is the process of this creation ordinance – that man and woman be married, and then, and only then, can they delve into the wonderful gift of sexual intimacy. The world seeks to distort that – and make intimacy an “any person, any situation” activity. However, from the beginning of time and creation, God has ordained that this gift be practiced within the boundaries of marriage. His intimacy has the boundaries of the Triune Godhead – so it would only make sense that boundaries would be set around his created image also. The boundary of our intimacy is that of marriage. Scripture makes it clear that sex is not meant for any other sort of relationship than marriage. Sexual intimacy is a part of God’s created order, and we must respect that.
Before we go to our next passage, let me mention one more thing. Many think that sex and sexuality is inherently dirty and borderline evil. Let me debunk that quickly. We are made in the image of God – and He created us to be sexual… if sex were sinful, then why would God create us to be sexual? He set man and woman in the garden, in the perfect paradise, where there dwelt no sin – and he commanded them to be sexual… if it were sinful, why would God command man to be intimate with woman in the midst of His beautiful and perfect paradise? Sex is not dirty or evil – it is a beautiful and precious gift that we need to protect. The world has taken this beautiful thing and corrupted it. But, sexuality practiced within the proper Biblical boundaries is a beautiful gift from God – for He created us to engage in it from the beginning of creation.
Positive From a Negative
Let us now turn our attention to the Exodus recording of the 7th commandment – “You shall not commit adultery”. Many people tend to notice one thing when they read this commandment – the negative aspect of it. You shall NOT commit adultery – they read it as if the “not” is in all capitals. We tend to look at just the negative side of this commandment – that we are being commanded to not do something. But, if we were to just focus on that aspect of it, then we will not understand the fullness of this commandment. What is the 6th commandment? “You shall not murder”. You know what the meaning is of that commandment? It isn’t just a directive for us to not kill anyone. No – the foundation of the 6th commandment is that life is good and precious, because life is a gift from God. We are commanded to not murder because of what life is – it is from God only and we need to take care of it and to protect it… it is a good and precious. The same premise is behind the 9th commandment – “You shall not bear false witness against your neighbor”… or, as some of us know it, “you shall not lie”. Why this commandment? Because of how precious truth is – that the foundation of the 9th commandment is to preserve truth and the way we handle truth.
This is all true for the 7th commandment – it isn’t just a directive from God for us not to do something. The basis of the commandment is how good and precious Biblical sexuality really is. It is meant to protect us and this gift. It is God knowing our tendencies – that in our fallen and broken nature we will ruin all that is good – and because of this, he sets up rules and boundaries to protect us and to protect this gift to us. It is him saying to us, “I know what sex really means, because I created it… and I know what really goes into it, because I gave it to you… so, I am giving you guidelines so you can get the most out of this.” This commandment isn’t meant to be a chain around our necks keeping us from the real fun of sexuality – like so many of us tend to believe. No, this commandment is meant to give us the full satisfaction and joy that sex is meant to be. It is when you take away this commandment and our faithfully obeying it that sex is destroyed from its original creation.
Look at all the perverse sexual practices of those who ignore God’s commands on it. The list of perversions is long and disgusting – and they all find their root in disobeying what God has commanded on sex. When we come to this commandment, we need to see it as a loving directive of our loving Father to protect us from destroying that which is inherently good and beautiful. It is the Father putting his arms around us and pointing us in the direction of total enjoyment of the precious gift that he has given to all married couples.
The 7th commandment is a command for us to enjoy proper Biblical sexuality as the Creator has defined it for his creation.
Achievement only in our Christ
As we talk about proper Biblical sexuality, there is one lynchpin that we cannot forget, and that is Jesus Christ. It is only when we are in covenant relationship with our Christ that we can enjoy sex for what it was created for. In Revelation 19, Christ’s relationship with his people is illustrated in terms of a marriage.
Revelation 19.6-8 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, "Hallelujah! For the Lord our God the Almighty reigns. 7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure"- for the fine linen is the righteous deeds of the saints.
This is set in terms of a huge wedding feast, celebrating the eternal marriage of Christ and His church, the beautiful bride. So great is this event that John is instructed to write down the invitation.
19.9 And the angel said to me, "Write this: Blessed are those who are invited to the marriage supper of the Lamb." And he said to me, "These are the true words of God."
Blessed are those who are in covenant relationship with Jesus Christ, because they are the ones who will be eternally married to Christ. Blessed are those who are eternally in covenant with Jesus Christ, because they are the only ones who will fully understand what true intimacy is, because it is those who are in covenant with Christ that are forgiven of their sins, and the Spirit is set upon their hearts to help them understand and practice the ways of the Scriptures.
Sin and sinfulness has taken sex and destroyed it… and it is only in the cleansing blood of Christ can the true meaning of sexual intimacy be found.
One of the more powerful Psalms is Psalm 51, where David says things such as, “Have mercy on my, O God, according to your steadfast love… for I know my transgressions, and my sin is ever before me… purge me with hyssop, and I shall be clean… restore to me the joy of your salvation, and uphold my with a willing spirit.” What caused David to write these words is his own sexual sin. He had an adulterous affair with Bathsheba, the wife of Urriah… and he fathered a child with her… to remedy the situation, he had Urriah killed during battle and took Bathsheba as his wife… Nathan, the prophet, eventually came to David and called him out on his sin. This sexual sin of adultery and fathering a child with another man’s wife – and what does David do? He turns to Jesus Christ – that is what Psalm 51 is about. He recognizes his sexual depravity, and turns to the cross and cries out to his God “Have mercy on me! Wash me thoroughly and cleanse me from my sin! Against you have I sinned… I was brought forth in iniquity, and in sin did my mother conceive me.” Why could David do this? How could he throw himself before God in such a way? Because he knew that Christ was covenantally loyal to him. He trusted faithfully in God for his salvation, and knew that the covenant of grace was the promise of his salvation. David knew that it was only God who could cleanse him from his sexual sin – so he turned to his covenantly loyal God and sought His forgiving mercy of God.
This morning, we are all guilty of some sort of sexual sin – either it be adultery… sex out of wedlock… lustful thoughts and eyes… immodest dress. We all sit in the pews as David, with our hands stained from sexual sins. We need to turn to the cross to find forgiveness and restoration – forgiveness for our sexual depravity, and restoration to Biblical sexuality. There may be some who have never trusted in God’s covenant with His people… this morning, I would call you to heed the promises of God and to find forgiveness, grace and mercy at the cross of His Son… come to this cross and be forgiven and restored. Many of us in here have trusted in God’s covenant – and this morning, I call you to be covenantally loyal to your Christ, just as loyal as he has been to you. Recognize your sin, return to the cross and be restored from your former sinful self. It is only when we live in the shadow of the cross of Jesus Christ that we can understand and practice Biblical sexuality – for it is only in the shadow of the cross that there is forgiveness from sins and restoration to the image of God. As we close, let me close with this story to help us see the forgiving grace of God, even in our sexual sins, and the call to proper Biblical sexuality.
Luke 7:37-38 (note: the woman of the city, a sinner, is commonly recognized as being a prosititute)37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."… 44 Then turning toward the woman Jesus said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven- for she loved much. But he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
May we too find the same forgiveness, and be reconciled to the cross, and be restored to a proper Biblical sexuality, and go in peace into the world.
Soli Deo Gloria
We have a delicate and personal topic before us this morning. My goal is for us to understand, in order for us to practice, proper Biblical sexuality.
For some of us, we may be a little wary of having sex preached from the pulpit. We are proper Southerners… and, this topic isn’t suited for polite company, such as church. To be honest, I would mostly agree with you on that – I do think that sex is a private matter between a husband and a wife. But, we have a problem - polite company is shrinking more and more every day… and as it shrinks, the other company is growing. And, you know what they are talking about? Sex. It is all over the mass media – it seems like almost every show on TV deals with sex in one way or another – and you know what? They aren’t promoting Biblical sexuality. It is in all the music my generation and younger listens to – and they aren’t promoting Biblical sexuality. It is all over the movies, radio, magazines and internet – and the vast majority of them are not promoting Biblical sexuality. The major voice in our world isn’t polite company and the church – the major voice in the world is mass entertainment, and they are seeking to destroy the idea of Biblical sexuality.
Case in point – one of the most popular TV shows ever was “Friends” – a show about a group of singles living in NYC. One of the major characters was a young lady named Rachel, who ended up getting pregnant out of wedlock. Someone did a study on the show, and found that over the course of the 10 year run of that show, Rachel had over 50 different sexual partners. Another popular show tells you its whole premise in its title – “Sex in the City” – a show about a group of women living in NYC who are sexually promiscuous.
The point being is that the world is talking about sex, and talking about it in an un-Biblical way, and they are steadily and systematically destroying the true identity of sexuality. The church’s silence isn’t helping the matter – our silence only allows the voices to be louder and clearer. As Christians, we need not be afraid of sex or talking about sex… the Bible is full of discussion about this topic, from the imagery used in the Song of Solomon to the practical wisdom in the book of Proverbs to the admonitions of Paul in his letters. Our God is not shy about talking about sex in the proper manner and context… and neither should we be. We need to gather together this morning and learn at the feet of our Father about how we need to think and act with this topic.
Creation Ordinance
As we begin our look into this topic, we need to recognize that the Bible does talk a good deal about sex, but we can only deal with a few passages this morning. We will begin with our Genesis passage.
Take notice where this passage appears in Genesis – it is in the story of creation. God created all things in the span of six days, and rested on the 7th. With our passage, we are in the 6th day – the day God created man. First, take notice of the basis of God creating man.
V. 26“Let us make man in our image, after our likeness.”
In this verse, the Triune God is having a conversation within himself, and He says that He will make man after his image. As our confession explains it to us, we are made in the image of God “in knowledge, righteousness, and holiness, with dominion over the creatures.” Dr. Johannes Vos explains this idea of being made in the image of God – “The image of man consists in man’s rational nature, man’s moral nature, and man’s spiritual nature… that man has a mind, a conscience and a capacity for knowing and loving God.”
We are made in the image of the holy and perfect God… and then notice the first directive that He gives to His created beings.
V. 28 “Be fruitful and multiply and fill the earth…”
The first thing that Adam and Eve were commanded to do after being created by God was to be sexually intimate with each other. They were not commanded to worship… to tithe… or anything else… the first command was for them to be intimate with each other. To some, that may seem strange and maybe even offensive. But, once we think about it, it really isn’t.
As I try to explain this, I would ask you to bear along with me as I take you through the logic of what I am trying to say. This idea I heard first from Joe Novenson, pastor of Lookout Mountain Presbyterian Church – and I need to give credit where credit is due! Man is created in the image of the Triune God – and it is within the Triune Godhead that we see the model of relationships. The Father, Son and Holy Spirit – one God, same in substance, equal in power and glory. These three are all in eternal relationship with each other – a relationship that is perfect in harmony, joy, love and peace. Scripture passages such as John 15.10 & Matthew 3.16-17 show us this perfect relationship. It is also within this Triune relationship that we see the perfect model of intimacy. You cannot be any closer than when you are one with each other – and that is the model we see in the Trinity – ultimate intimacy in their ultimate oneness. Father, Son and Holy Spirit – the three in one… the model of intimacy. And, it is from this model of intimacy that man and woman was made – and it is in that image that we have been molded. At no point can a man and woman be any closer to each other then when they are sexual with each other… when they literally become one. I would say that in our proper Biblical sexuality, we mirror the intimacy of our Triune Godhead. Now, I am not saying that the Triune God is sexual within Himself. The relationship of the Triune God is an intimate relationship, and He has created man to be intimate through sexual relations. And, when we can understand and grasp this, then it doesn’t seem so strange that the first command to the man and woman was for them to mirror the relationship of their Creator.
There is something else for us to understand also. The model of intimacy that we see in the Triune Godhead is practiced within the boundaries of the Father, Son and Holy Spirit. The same is true for us – our intimacy has boundaries. Sexuality is to be practiced within the bounds of marriage. That is how Adam and Eve were created. We see this in chapter two, where God creates Eve to be the helper of Adam.
2. 21-24So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
God sets Adam and Eve within the context of a covenantal marriage, and then directs them to be intimate with each other. That is the process of this creation ordinance – that man and woman be married, and then, and only then, can they delve into the wonderful gift of sexual intimacy. The world seeks to distort that – and make intimacy an “any person, any situation” activity. However, from the beginning of time and creation, God has ordained that this gift be practiced within the boundaries of marriage. His intimacy has the boundaries of the Triune Godhead – so it would only make sense that boundaries would be set around his created image also. The boundary of our intimacy is that of marriage. Scripture makes it clear that sex is not meant for any other sort of relationship than marriage. Sexual intimacy is a part of God’s created order, and we must respect that.
Before we go to our next passage, let me mention one more thing. Many think that sex and sexuality is inherently dirty and borderline evil. Let me debunk that quickly. We are made in the image of God – and He created us to be sexual… if sex were sinful, then why would God create us to be sexual? He set man and woman in the garden, in the perfect paradise, where there dwelt no sin – and he commanded them to be sexual… if it were sinful, why would God command man to be intimate with woman in the midst of His beautiful and perfect paradise? Sex is not dirty or evil – it is a beautiful and precious gift that we need to protect. The world has taken this beautiful thing and corrupted it. But, sexuality practiced within the proper Biblical boundaries is a beautiful gift from God – for He created us to engage in it from the beginning of creation.
Positive From a Negative
Let us now turn our attention to the Exodus recording of the 7th commandment – “You shall not commit adultery”. Many people tend to notice one thing when they read this commandment – the negative aspect of it. You shall NOT commit adultery – they read it as if the “not” is in all capitals. We tend to look at just the negative side of this commandment – that we are being commanded to not do something. But, if we were to just focus on that aspect of it, then we will not understand the fullness of this commandment. What is the 6th commandment? “You shall not murder”. You know what the meaning is of that commandment? It isn’t just a directive for us to not kill anyone. No – the foundation of the 6th commandment is that life is good and precious, because life is a gift from God. We are commanded to not murder because of what life is – it is from God only and we need to take care of it and to protect it… it is a good and precious. The same premise is behind the 9th commandment – “You shall not bear false witness against your neighbor”… or, as some of us know it, “you shall not lie”. Why this commandment? Because of how precious truth is – that the foundation of the 9th commandment is to preserve truth and the way we handle truth.
This is all true for the 7th commandment – it isn’t just a directive from God for us not to do something. The basis of the commandment is how good and precious Biblical sexuality really is. It is meant to protect us and this gift. It is God knowing our tendencies – that in our fallen and broken nature we will ruin all that is good – and because of this, he sets up rules and boundaries to protect us and to protect this gift to us. It is him saying to us, “I know what sex really means, because I created it… and I know what really goes into it, because I gave it to you… so, I am giving you guidelines so you can get the most out of this.” This commandment isn’t meant to be a chain around our necks keeping us from the real fun of sexuality – like so many of us tend to believe. No, this commandment is meant to give us the full satisfaction and joy that sex is meant to be. It is when you take away this commandment and our faithfully obeying it that sex is destroyed from its original creation.
Look at all the perverse sexual practices of those who ignore God’s commands on it. The list of perversions is long and disgusting – and they all find their root in disobeying what God has commanded on sex. When we come to this commandment, we need to see it as a loving directive of our loving Father to protect us from destroying that which is inherently good and beautiful. It is the Father putting his arms around us and pointing us in the direction of total enjoyment of the precious gift that he has given to all married couples.
The 7th commandment is a command for us to enjoy proper Biblical sexuality as the Creator has defined it for his creation.
Achievement only in our Christ
As we talk about proper Biblical sexuality, there is one lynchpin that we cannot forget, and that is Jesus Christ. It is only when we are in covenant relationship with our Christ that we can enjoy sex for what it was created for. In Revelation 19, Christ’s relationship with his people is illustrated in terms of a marriage.
Revelation 19.6-8 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, "Hallelujah! For the Lord our God the Almighty reigns. 7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure"- for the fine linen is the righteous deeds of the saints.
This is set in terms of a huge wedding feast, celebrating the eternal marriage of Christ and His church, the beautiful bride. So great is this event that John is instructed to write down the invitation.
19.9 And the angel said to me, "Write this: Blessed are those who are invited to the marriage supper of the Lamb." And he said to me, "These are the true words of God."
Blessed are those who are in covenant relationship with Jesus Christ, because they are the ones who will be eternally married to Christ. Blessed are those who are eternally in covenant with Jesus Christ, because they are the only ones who will fully understand what true intimacy is, because it is those who are in covenant with Christ that are forgiven of their sins, and the Spirit is set upon their hearts to help them understand and practice the ways of the Scriptures.
Sin and sinfulness has taken sex and destroyed it… and it is only in the cleansing blood of Christ can the true meaning of sexual intimacy be found.
One of the more powerful Psalms is Psalm 51, where David says things such as, “Have mercy on my, O God, according to your steadfast love… for I know my transgressions, and my sin is ever before me… purge me with hyssop, and I shall be clean… restore to me the joy of your salvation, and uphold my with a willing spirit.” What caused David to write these words is his own sexual sin. He had an adulterous affair with Bathsheba, the wife of Urriah… and he fathered a child with her… to remedy the situation, he had Urriah killed during battle and took Bathsheba as his wife… Nathan, the prophet, eventually came to David and called him out on his sin. This sexual sin of adultery and fathering a child with another man’s wife – and what does David do? He turns to Jesus Christ – that is what Psalm 51 is about. He recognizes his sexual depravity, and turns to the cross and cries out to his God “Have mercy on me! Wash me thoroughly and cleanse me from my sin! Against you have I sinned… I was brought forth in iniquity, and in sin did my mother conceive me.” Why could David do this? How could he throw himself before God in such a way? Because he knew that Christ was covenantally loyal to him. He trusted faithfully in God for his salvation, and knew that the covenant of grace was the promise of his salvation. David knew that it was only God who could cleanse him from his sexual sin – so he turned to his covenantly loyal God and sought His forgiving mercy of God.
This morning, we are all guilty of some sort of sexual sin – either it be adultery… sex out of wedlock… lustful thoughts and eyes… immodest dress. We all sit in the pews as David, with our hands stained from sexual sins. We need to turn to the cross to find forgiveness and restoration – forgiveness for our sexual depravity, and restoration to Biblical sexuality. There may be some who have never trusted in God’s covenant with His people… this morning, I would call you to heed the promises of God and to find forgiveness, grace and mercy at the cross of His Son… come to this cross and be forgiven and restored. Many of us in here have trusted in God’s covenant – and this morning, I call you to be covenantally loyal to your Christ, just as loyal as he has been to you. Recognize your sin, return to the cross and be restored from your former sinful self. It is only when we live in the shadow of the cross of Jesus Christ that we can understand and practice Biblical sexuality – for it is only in the shadow of the cross that there is forgiveness from sins and restoration to the image of God. As we close, let me close with this story to help us see the forgiving grace of God, even in our sexual sins, and the call to proper Biblical sexuality.
Luke 7:37-38 (note: the woman of the city, a sinner, is commonly recognized as being a prosititute)37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."… 44 Then turning toward the woman Jesus said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven- for she loved much. But he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
May we too find the same forgiveness, and be reconciled to the cross, and be restored to a proper Biblical sexuality, and go in peace into the world.
Soli Deo Gloria
Friday, November 10, 2006
Welcome!
Welcome to "A Voice from White Oak"! I hope you enjoy your time interacting with this blog.
Here are my goals for this little marvel of technology - 1) to provide notes to sermons 2) post interesting articles and quotes as I come across them 3) to provide a forum for discussion of topics and ideas that may interest you.
Basically, I am hoping that this will be a place for us to gather to be informed and to inform! Please pass along some ideas as you see fit!
Pastor James
Here are my goals for this little marvel of technology - 1) to provide notes to sermons 2) post interesting articles and quotes as I come across them 3) to provide a forum for discussion of topics and ideas that may interest you.
Basically, I am hoping that this will be a place for us to gather to be informed and to inform! Please pass along some ideas as you see fit!
Pastor James
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